Category Politics & Parliaments

Who was the philosopher President of India?

Dr. S. Radhakrishnan (13 May 1962 – 13 May 1967)

Dr. S. Radhakrishnan, legendary teacher and philosopher, was India’s second president. He served in office from 1962-1967. He was also the first vice president of India. It was after serving two terms as vice president that he was elected as the president. He was one of India’s most distinguished twentieth-century scholars of comparative religion and philosophy.

He was born in Tiruttani in Tamil Nadu on 5th September 1888 into a poor brahmin family. It was difficult for his father to educate him. Radhakrishnan was awarded scholarships throughout his academic life. He completed his BA and MA in philosophy from Madras Christian College. He later worked as a professor in many of the prestigious universities such as the University of Mysore and Banaras Hindu University. He was very popular among his students.

He entered his political career rather late. In 1931, he was nominated to the League of Nations Committee for Intellectual Cooperation. When India became independent in 1947, he represented the nation at the UNESCO from 1946 to 1952 and was later Ambassador of India to the Soviet Union, from 1949 to 1952.

Dr. Radhakrishnan was elected as the first vice president of India in 1952, and elected as the second president of India in 1962.

He authored many books. Some among his major philosophical works were Indian Philosophy, The Hindu View of Life and An Idealist View of Life. His birthday, which falls on 5th September, is celebrated as Teacher’s Day in India since 1962. He was honoured with the Bharat Ratna in 1954.

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Who was the first present president of India?

Dr. Rajendra Prasad (26 January 1950 – 13 May 1962)

Dr. Rajendra Prasad served as the first president of independent India. He was the only Indian president to serve two full terms, from 1950 to 1962. As the first president, he set himself as a strong example for others to follow. A lawyer by profession, he had been an influential leader during the Indian freedom struggle.

Dr. Rajendra Prasad was born in Zeradai, in Bihar on 3rd December 1884. He was very good at his studies. In 1915, he graduated with honours with a Master’s degree in law, winning a gold medal. In 1937, he completed his doctorate in law from the Allahabad University.

Rajendra Prasad joined the Indian National Congress in 1911. He was arrested for his support of the Salt Satyagraha Movement of 1931, and the Quit India Movement of 1942. In September 1946, he became the Minister for Food and Agriculture in the interim government preceding full independence. From 1946 to 1949, he presided over the Indian Constituent Assembly, and helped to shape the constitution. He retired from public life in 1962, after serving two terms as the President of India for 12 years, because of his deteriorating health. He was honoured with Bharat Ratna, India’s highest civilian award in 1962.

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Who was Kamaladevi Chattopadhyay ?

Kamaladevi Chattopadhyay was the first woman in India to run for political office, when she competed for a seat in the Madras Legislative Assembly in 1926, losing by a mere 55 votes. A freedom fighter, actor, writer and social reformer, she was the driving force behind the renaissance of Indian theatre, handicrafts and handlooms in independent India. She is known as “Hathkargha Maa’ for her work in the handloom sector to uplift the socio economic status of Indian women. Making it fashionable to wear handspun sarees and adorn homes with traditional handicrafts, the Padma Bhushan and Padma Vibhushan awardee set up iconic institutions like the National School of Drama, Sangeet Natak Akademi, Central Cottage Industries Emporium and the Crafts Council of India.

Kamaladevi was also a key figure in the international socialist feminist movement. From the late 1920s to the 1940s and beyond, Kamaladevi became an emissary for Indian women and political independence. She also advocated transnational causes – such as racism and political and economic equity between nations. She also attended the International Alliance of Women in Berlin in 1929.

Born in a Saraswat Brahmin community of Mangalore, Kamaladevi was greatly inspired by Gandhian ideas and the concept of non-violence. Much of it can be attributed to her upbringing. Her parents were progressive thinkers and involved in the freedom struggle of the era. Her mother was chiefly responsible for her scholarly upbringing after Kamaladevi lost her father at an early age. Her grandmother was known to have challenged the limitations placed on widows and continued her pursuit of knowledge and independent living.

Her first chance with politics came at the home of her maternal uncle. A notable social reformer, his house was throged by eminent lawyers, political luminaries, and public figures, among them Gopalkrishna Gokhale, Srinivasa Sastri, Pandita Ramabai, and Sir Tej Bahadur Sapru. By 1923, Kamaladevi, following the footsteps of Gandhi, enrolled herself in the nationalist struggle as a member of the Congress party. Three years later, she had the unique distinction of being the first woman in India to run for political office. Kamaladevi competed for a seat in the Madras Legislative Assembly and lost by a mere 55 votes.

Even though she was a strong advocate of Salt Satyagraha, she differed with Gandhi’s decision to exclude women in the march. Though Kamaladevi was charged with violation of the salt laws and sentenced to a prison term, she captured the nation’s attention when, in a scuffle over the Congress flag, she clung to it tenaciously. At the same time, Kamaladevi was establishing political links outside India too. In 1926, she met the Irish-Indian suffragette Margaret Cousins, who founded the All India Women’s Conference and remained its president until Kamaladevi assumed that role in 1936. She was a great author too and her first writings on the rights of women in India date to 1929. One of her last books, Indian Women’s Battle for Freedom, was published in 1982.

An interesting fact that many are unaware of is the role Kamaladevi played in giving birth to present Faridabad. As the founding leader of the Indian Cooperative Union (ICU), she took upon the job to resettle nearly 50,000 Pathans from the North West Frontier Province (NWFP) in the wake of the post-Partition migrations. Apart from her contribution in handicrafts, she also set up the Indian National Theatre (INT) in 1944, what we today know as National School of Drama. It was a movement to recognise and celebrate indigenous modes of performance like dance, folklore, and mushairas and help the freedom struggle.

Credit : Indian express

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WHAT IS THE MAIN IDEA OF ‘FREEDOM OR DEATH’ SPEECH?

Emmeline Pankhurst was an English political activist and a leading figure in the suffrage movement in Great Britain. Her tireless campaigning in the face of police brutality and failing personal health made her an icon of British politics. Let us look at one of her most influential public addresses titled, “Freedom or Death”

On November 13, 1913, British activist Emmeline Pankhurst gave one of the most influential speeches of the suffragette movement titled, Freedom or Death” at a meeting of the Connecticut Woman Suffrage Association in Hartford, Connecticut. U.S.

On this day, the founder of the Women’s Social and Political Union (WSPU) took the stage to argue that women’s liberation could only be achieved by civil war.

Sign of the times

One of the greatest political changes of the 20th Century was obtaining the vote for women; but behind this accomplishment lay decades of refusals by successive governments.

The long-standing campaign for women’s suffrage began in 1865 but when years of peaceful protest and innumerable petitions failed to translate into political change, women took to the streets to rally for their right to vote. It was during this time that Emmeline Pankhurst. along with her daughters Christabel and Sylvia, came up with a public campaign of engagement and spectacle to gain media attention change public opinion, and influence the Parliament through (their motto) deeds and not words.

Freedom or Death

In her 1913 speech, Pankhurst addressed herself as a soldier on leave from the battle, since she was temporarily relieved from her prison sentence on account of what was popularly called the “cat and mouse act”

But her failing health could not derail her from utilising this occasion to speak on the need to fight against the injustices perpetrated on women by society. At the time working women she explained, were earning a meagre amount of two dollars a week: wives had no right on their husband’s property and no legal say in the upbringing of their children. Girls were seen as marriageable at the age of 12 and divorce was considered to be an act against God: violence and assault on women rarely received any significant penalty, and above all, there was no legal framework that represented their gender in the constitutional setup. In this political environment, the right to vote, she insisted, was the first step towards getting political equality and attaining full citizenship.

The path to militancy Justifying the rise of the self-proclaimed militant suffragettes, she proclaimed “you cannot make omelettes without breaking eggs” The double standard of the society that reveres men as the harbinger of change and women as creatures to be domesticated has forced us down this road. The history of politics is a testament to the fact that one has to be more noisy” and disruptive to gain the media’s attention and see their grievances addressed.

Prisoners (Temporary Discharge for Ill Health) Act 1913

This 1913 law, also known as the cat and mouse act, was especially passed to suppress the women’s movement and allowed for the early release of prisoners who were so weakened by partaking in hunger strikes that they were on the verge of dying. Addressing this legislative move by the Government, she said “There are women lying at death’s door… who have not given in and won’t give in… they are being carried from their sick beds on stretchers into meetings. They are too weak to speak, but they go amongst their fellow workers just to show that their spirits are unquenched and that their spirit is alive, and they mean to go on as long as life lasts…either women are to be killed or women are to have the vote.” (excerpt from Freedom or Death)

World War-l

Less than a year after this speech World War I broke out. The government released all imprisoned suffragists to join the workforce and support the war effort. It was only after the Representation of the People Act was passed in 1918 that property-owning British women over 30 were granted the right to vote.

Key takeaways from the speech

  1. One must never hesitate to fight for social good.
  2.  Women’s rights are human rights.
  3.  Equality is the soul of liberty.
  4. It takes courage to challenge the familiar and resilience to succeed.
  5.  Actions hold more meaning than words.

DID YOU KNOW?

  • The colour scheme for the Suffragette movement was purple, white and green which stood for dignity purity and fertility.
  • Pank-a-Squith was a pro women’s suffrage board game created by WSPU in the early 1900s. The game’s goal was to avoid all the pitfalls of suffragette life and get the right to vote.
  • The Museum of London holds the diary entries, letters and sketchbooks written on toilet paper, passed between imprisoned suffragettes and eventually smuggled out of the prison building.

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WHO COINED THE PHRASE TRYST WITH DESTINY?

Jawaharlal Nehru, the first Prime Minister of India, delivering his Tryst with Destiny speech on the eve of independence. It is considered to be one of the greatest speeches of the 20th century.

Pt. Jawaharlal Nehru is remembered as an author, humanist, and a charismatic central figure of the Indian freedom struggle. His conscious efforts in promoting values such as secularism and universal brotherhood during his tenure as the first Prime Minister of independent India made him a true democrat. Let us go back to his iconic first official address titled, “Tryst with destiny.”

Pt. Jawaharlal Nehru delivered his speech titled Tryst with Destiny on the eve of india’s independence on August 14, 1947, from the ramparts of the historical Red Fort in Delhi to the Indian Constituent Assembly in the Parliament. The address was simultaneously broadcast on the radio to the millions of citizens who had toiled and waited for the dawn of freedom.

Nehruvian thought

Nehnu was the embodiment of the vision our nationalist leaders had of independent India. Neither on the political stage nor on moral stature was his leadership ever challenged. He was one of the great leaders of the national movement who not only campaigned for the country’s freedom but also ushered it into modernity. Historians recall that there were four focal foundational principles that attributed to this shared vision of post-colonial India according to the spectrum of people who participated in the freedom struggle. These principles were iterated by the first Prime Minister of the nascent nation in his August 14 address.

Sovereignty at the stroke of midnight

Giving a vocal expression to the longing and the self-determination of the Indian people, Nehru declared Long years ago we made a tryst with destiny, and now the time comes when we shall redeem our pledge… At the stroke of the midnight hour, when the world sleeps, india will awake to life and freedom Freedom and power bring responsibility. The responsibility rests upon this Assembly, a sovereign body representing the sovereign people of India (excerpt from Tryst with Destiny)

A democratic nation

The Gandhian philosophy of Sarvodaya or universal upliftment was one of the non-negotiable tenets of the freedom movement. In his first address as the appointed leader of India. Nehru paid homage to Gandhiji by saying. On this day our first thoughts go to the architect of this freedom, the Father of our Nation who held aloft the torch of freedom and lighted up the darkness that surrounded us generations will remember this message and bear the imprint in their hearts of this great son of India magnificent in his faith and strength and courage and humility (excerpt from Tryst with Destiny)

Celebration of diversity

-All of us, to whatever religion we may belong, are equally the children of India with equal rights, privileges and obligations. We cannot encourage communalism or narrow-mindedness, for no nation can be great whose people are narrow in thought or in action. “(excerpt from Tryst with Destiny)

Nehru believed that in a country like India which is home to people with different faiths and religions, no real nationalism can be built except on the basis of secularity.

A pro-poor orientation

From the early nationalist days, the poor were at the centre of imagination when one thought of a liberated India Dadabhai Naoroji in his book Poverty and Un-British Rule in India elaborates on how colonialism relied on corruption and wealth inequality to sustain itself. He exclaimed that a devastated economy inhibits political independence. Therefore, aligning with the common consensus, eradication of poverty was seen as a fundamental move to exercise literal autonomy as India stood on the cusp of freedom

These sentiments echoed in Nehru’s statement. “The service of India means. the service of the millions who suffer. It means the ending of poverty and ignorance and poverty and disease and inequality of opportunity. To bring freedom and opportunity to the common man, to the peasants and workers of India: to build up a prosperous, democratic and progressive nation, and to create social, economic and political institutions which will ensure justice and fullness of life to every man and woman. There is no resting for any one of us till we make all the people of India what destiny intended them to be” (excerpt from Tryst with Destiny)

Nehru came into power when the flames of violence were burning across the country following the tragedy of partition. But even in these unsettling circumstances, his insistence on retaining democracy and the idea that in a country no leader should be bigger than its people. Constitution and State is what makes him one of the most celebrated leaders of the 20th Century.

DID YOU KNOW?

1. Before immersing himself in India’s freedom struggle, Nehru was training to be an advocate.

2. In 1937 Nehru anonymously published an article in the Modem Review journal of Calcutta under the pen name Chanakya criticising himself as “some triumphant Caesar passing by, who might tum into a dictator with “a little twist. He did this to encourage the people of the nation to hold their leaders accountable.

3. Nehru’s close associates say that in his last moments, a note with the following lines from Robert Forst’s poem Stopping by Woods on a Snowy Evening lay on his side.

“The woods are lovely dark and deep,

But I have promises to keep,

And miles to go before I sleep,

And miles to before I sleep.”

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WHAT WAS THEODORE ROOSEVELT’S FAMOUS SPEECH?

On April 23, 1910, former U.S. President Theodore Roosevelt delivered what would become one of the most quoted speeches of his career, titled ‘Citizenship in a Republic’ at The Sorbonne for the University of Paris.

Theodore Roosevelt is remembered as one of the most robust Presidents in US history. His journey to become a symbol of America’s strength and vitality is an inspiration for many. Let’s revisit his monumental 1910 address in Paris, titled Citizenship in a Republic.

According to historian Edmund Morris’s biography Colonel Roosevelt, the audience for this address included ministers in court dress, army and navy officers in full uniform, nine hundred students, and an audience of two thousand ticket holders.

This speech, which is also popularly known as The Man in the Arena, went on to become so influential that it was printed for tens and thousands of French school children. It was translated across Europe and turned into a pocketbook that sold 5.000 copies in just five days.

Roosevelt’s America

History records that growing up, the 26th President of the U.S. found himself standing at the hinge of history. He was the leader of a new generation, one that had not witnessed the civil war first-hand. His presidency marked a beginning of a progressive era in politics that re-evaluated the moral conundrums and choices of the past.

Roosevelt’s America was wrestling with profound challenges. Industrialisation and immigration meant that the cities were overcrowded and the working conditions at the factories were deteriorating by the day, and in the South. African-Americans were losing many of their voting rights, whereas women were still fighting to get the right to vote in the first place, business was booming and consolidating into various Trusts and monopolies. But in spite of all this, people were optimistic that the tools, technology, voices, and ideas of this time could solve all these problems.

Leadership distilled into action

Few men have had as much action in their life as Theodore Roosevelt. For average American citizens, his name conjures up images of Big game hunting, the Panama canal, glasses, his iconic grin, and moments that make him seem larger than life.

He was called by many the first media-conscious President the nation has ever seen. His pictures were everywhere, his likeness appeared in countless cartoons, his quotes passed from citizen to citizen and a record of his public life filmed for posterity flickered on every screen. He used the Oval office to preach the virtues of action and social reform. His rebellion against corporate greed and crooked politicians gave him the name and reputation of being a loose cannon that seldom missed a shot. One of history’s supreme examples of leadership distilled into action. Roosevelt preached that the most effective way to learn was to do so by observation and true to these words, he led by example.

The Man in the Arena In his 1910 speech at The Sorbonne, he declared “Today I shall speak to you on the subject of individual citizenship… The average citizen must be a good citizen if our republics are to succeed… the main source of national power and national greatness is found in the average citizenship of the nation. Therefore it behoves us to do our best to see that the standard of the average citizen is kept high” (excerpt from Citizenship in a Republic)

He further points out that the biggest problem with the system of higher education was that it made one a cynic and even took pride in it. Such an education (which was a privilege in itself) strips us of emotions and beliefs and reduces us to mere commentators who only know how to criticise “the way others do what they themselves dare not even attempt”.

He explains, “It is not the critic who counts: not the man who points out how the strong man stumbles or where the doer of deeds could have done them better. The credit belongs to the man who is actually in the arena, whose face is marred by dust and sweat and blood: who strives valiantly: who errs, who comes short again and again, because there is no effort without error and shortcoming; but who does actually strive to do the deeds; who knows the great enthusiasms, the great devotions; who spends himself in a worthy cause; who at the best knows, in the end, the triumph of high achievement, and who at the worst, if he fails, at least fails while daring greatly…” (excerpt from Citizenship in a Republic) His entire understanding of leadership came down to the fact that actions speak louder than words. And his political career is a testament to his devotion to his country and his belief in this philosophy.

The combination of his manic energy, wide-ranging interests, and his extraordinary intellect at the turn of the 20th Century made him one of the most remarkable leaders the country has ever seen.

DID YOU KNOW?

1. Roosevelt was the first President to win a Nobel Peace Prize. He received this honour for having negotiated peace in the Russo-Japanese war in 1904-05.

2. Roosevelt is to date the youngest man to have served as the President of the U.S.

3. Roosevelt sparked a scandal when he invited the African-American educator Booker T. Washington to dine with him and his family; he was the first President ever to entertain a black man in the White House.

4. During his presidency he created the United States Forest Service (USFS) to preserve wildlife and established 150 national forests, 51 federal bird reserves, and five national parks.

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