Category Personalities

                       The legal fight against the Rowlatt Act seemed futile. Do you know what Gandhiji did? Gandhiji accepted this fact and decided to conduct a hartal or a general strike as a way of demonstrating his objection to the implementation of this act. A day of hartal was declared, where everything came to a standstill. Stores had to be closed. Employees went on strike. These were attempts of civil disobedience on a mass scale. The Indians hoped that these actions would deliver a message of repudiation and resistance to the Britishers. Remarkable support against the unfair law received from all streams of the society was appreciable. But Satyagraha was an unfamiliar weapon to many in India. In many places people turned violent. Gandhi recognized the seriousness of the situation and cancelled the hartal. Then, Gandhiji launched a 72-hour fast as a penance for the violence in the hartal. 

            The Rowlatt Act was the legislation passed by the Imperial Legislative Council, and it was officially named as the Anarchical and Revolutionary Crimes Act. It was passed on March 18th, 1919. The act was based on the report of Rowlatt committee, and it was also named after its president, British judge, Sir Sidney Rowlatt.

            The act aroused protests among Indians. It endangered the basic civil rights of people who participated in political activities against the government. This act gave enormous powers to the police for inspection and to arrest any person on any grounds without a warrant. It aimed at curtailing the freedom of the Indian citizens, and to suppress any nationalist uprising in the country.

The act injured the civil rights and even the nationality of the Indians. Gandhiji was extremely critical of this act. It caused the government to enact repressive measures against the Indian citizens.

          When Gandhiji entered the Indian political scene, there was great communal disharmony among the people. Gandhiji asserted that Indians should be united to fight against the mighty imperial power of the British. It was in this background that the Khilafat issue came up.

          After Turkey was defeated in the First World War, its territories were divided among European powers. The Ottoman emperor in Turkey was also the Sultan-Khalifa of the global Muslim community. There was great worry among the Indian Muslims over the fate of the holy places of Islam which were under the custodianship of the Khalifa. Gandhiji feared that their resentment would turn into violent channels and he wanted to prevent this. Therefore, he offered to lead the Muslim community on this issue, if they accepted his nonviolent methods. His decision to help the Khilafat Movement was questioned by many. After the termination of the Khilafat Movement when Turkey gained a more favourable diplomatic position, communal riots started in many places in India, much to the displeasure of Gandhiji. 

          Many Indian soldiers flocked to participate in World War I. It was for them Gandhiji extended his support. This was partly due to the promise of the British government to reciprocate by supporting the Indian dream of Swaraj, after the end of World War I.

          The largely relocated Indian soldiers fought along with British soldiers. They struggled in numerous areas like Mesopotamia and Europe. Many lost their lives in the battles.

          Britain and her allies emerged victorious. But Indians lost their hearts as the British retreated from their promise of self-government after World War I. Instead of self-government, they offered minor reforms, but most of them were disappointing to Gandhiji and his followers. In short, Indians felt embittered.

          Then, it became clearer to Gandhiji and his men that the British would not free India, at any cost. 

The Champaran and Kheda agitations of Bihar and Gujarat in 1918 were the first golden feathers in Gandhiji’s crown.

What was the Champaran agitation? It was piloted by the local agrarians of Champaran in Bihar. They were enforced to cultivate indigo, whose demand had been declining over two decades and were forced to sell their crops at a fixed price.

Unhappy by this condition, they asked for Gandhiji’s help. Gandhiji proclaimed civil disobedience and his fight for justice was rewarded. The government compelled the landholders to refund a portion of the rent to the farmers and the enforcement on indigo cultivation was also abolished.

The Kheda Agitation took place when Kheda was affected by famine in 1918 and planters were demanding liberation from the levies.

Gandhiji, along with Sardar Vallabhbhai Patel battled for this cause, using non-cooperation as a weapon. The deadlock lasted for five months as the authorities were not ready to compromise.

But finally, at the end of May 1918, the government relaxed the conditions of imbursement of the taxes up until the famine ended.

            Gopal Krishna Gokhale was a social and political leader of the Congress party, known for his restraint and moderation and his determination to work inside the system. Gandhiji admired Gokhale a lot and his liberal outlook impressed him very much. Gandhiji knew Gokhale from his South African days. When he came back to India, Gandhiji went to see Gokhale. Gokhale urged him to get a better understanding of India’s present status and problems, so that he could practice Satyagraha in the Indian struggle for freedom.

            In his autobiography Gandhiji talked about Gokhale as his greatest supporter and guide. Gandhiji had an admiration for Gokhale being a political leader as well. He respected the principles of Gokhale. Gandhiji described Gokhale as being pure as crystal, gentle as a lamb, brave as a lion and chivalrous to a fault. But, regardless of Gandhiji’s extreme reverence for Gokhale, he also had differences of opinion with him.